In the name of Allah, the Beneficent, the Merciful
Islam commands us to honor our parents, to obey them, to respect their opinion, and to be kind in general to our family members.
One of the most important concepts for family life in Islam is known as “upholding family ties” (silat ar-rahim). The Quran and Sunnah contain many injunctions calling us to behave well with our family members, even if they are unbelievers, and scholars have compiled these into many works demonstrating the importance of strong family relations.
In fact, Allah will maintain relations with those who are good to their families and He will cut off those who sever relations with their families.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
Verily, Allah made the creation and when he finished, the womb said: At this place, I seek refuge in you from those who sever me. Allah said: Are you not pleased that I keep good relations with those who are good to you and I will cut off whoever severs relations with you. Recite the verse if you wish: Will you then, if you were given authority, spread corruption in the land and sever your family ties? (47:22) Source: Sahih Bukhari 5641, Grade: Muttafaqun Alayhi
And Allah said:
Say: Come, I will recite what your Lord has made sacred to you. He commands that you do not associate anything with Him and to be good to your parents.
Surat Al-An’am 6:151
Allah commands us not even to say “uff!” to our parents, which is a very minor word of annoyance. Our respect for our parents should be impeccable in every circumstance to the best of our ability.
Allah said: Your Lord has decreed that you worship none but Him and be good to your parents. Whether one or both of them reach old age with you, do not say to them a word of annoyance and do not repel them but rather speak to them a noble word. Lower to them the wing of humility for them out of mercy and say: My Lord, have mercy upon them as they brought me up when I was small.
Surat Al-Isra 17:23-24
We must be good to our parents even if they are unbelievers and command us to commit sins.
Allah said:
If they strive to make you associate with Me that of which you have no knowledge, then do not obey them but accompany them in this world with appropriate kindness and follow the way of those who turn back to Me.
Surat Luqman 31:14-15
In other words, even if our parents wage jihad (jaahada) against us to make us worship idols, we should not obey them in this particular matter but we should still accompany them kindly and obey them in reasonable matters.
The Prophet demonstrated this behavior in the best way after some members of his family turned against him for preaching Islam. Despite their hostility, he maintained good relations with them to the best of his ability.
Amr ibn Al-‘As reported: I heard the Messenger of Allah, peace and blessings be upon him, saying publicly and not secretly:
Verily, the relatives of my father are not my allies. Verily, only Allah and the righteous believers are my allies. Yet, they have the bonds of kinship and I will uphold their family ties.
Source: Sahih Bukhari 5644, Grade: Sahih
Upholding family ties does not mean simply returning good behaviour when our family members are good to us. Rather, truly upholding family ties means to behave well with them no matter what they do to us.
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said:
The best act of righteousness is that a man should maintain good relations with his father’s loved ones.
Source: Sahih Muslim 2552, Grade: Sahih
Our supplications for Allah to forgive them and have mercy on them will benefit them even as they are existing in the grave.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
Verily, Allah the Exalted will raise the status of his righteous servants in Paradise and they will say: O Lord, what is this? Allah will say: This is due to your child seeking forgiveness for you.
Source: Musnad Ahmad 10232, Grade: Hasan
Each particular parent has served us in a special way that only natural fathers and mothers can provide.
We should realize that our fathers have served us so much that we can never fully compensate them. It would only be possible to fully repay our fathers if we found them as a slave and set them free, which is practically impossible.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
No child can compensate his father unless he finds him as a slave, buys him, and sets him free.
Source: Sahih Muslim 2787, Grade: Sahih
Such is the great honor a father deserves, yet the mother deserves even more due to the great sacrifices and pain she endured during childbirth.
Allah said:
We have enjoined upon man care for his parents. His mother carried him in weakness upon weakness and his weaning is in two years. Be grateful to Me and to your parents, for to Me is the final destination.
Surat Luqman 31:14
And Allah said:
We have enjoined upon man to be good to his parents. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning is thirty months. He grows until, when he reaches maturity and reaches the age of forty years, he says: My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Verily, I have repented to You, and verily, I am of the Muslims who surrender to You.
Surat Al-Ahqaf 46:15
For this reason, the Prophet declared that our mother is the most deserving of our good company, even before our father.
Abu Huraira reported: A man asked the Messenger of Allah, peace and blessings be upon him, “Who is most deserving of my good company?” The Prophet said:
Your mother.
The man asked, “Then who?” The Prophet said
Your mother.
The man asked again, “Then who?” The Prophet said:
Your mother.
The man asked again, “Then who?” The Prophet said:
Your father.
Source: Sahih Bukhari 5626, Grade: Muttafaqun Alayhi
The mother’s rights over us are so great that the Prophet once told a man not to join the military expedition so he could return to his parents and serve them, specifically his mother, for Paradise is under her feet.
Abdullah ibn Amr reported: A man came to the Messenger of Allah, peace and blessings be upon him, asking permission to strive in jihad. The Prophet said:
Are your parents alive?
He said yes. The Prophet said
Then strive in their service.
Source: Sahih Bukhari 2842, Grade: Muttafaqun Alayhi
In another narration, the Prophet said:
Then return to your parents and treat them with good company.
Source: Sahih Muslim 2549, Grade: Sahih
Mu’awiyah ibn Jahima reported: A man came to the Messenger of Allah, peace and blessings be upon him, and he said, “O Messenger of Allah, I intend to join the expedition and I seek your advice.” The Prophet said:
Do you have a mother?
He said yes. The Prophet said:
Stay with her, for Paradise is beneath her feet.
Source: Sunan An-Nasa’i 3104, Grade: Sahih
Hence, our duty to our mothers is not optional or recommended. It is an obligation and Allah has forbidden us from neglecting our mothers and our parents in general.
Al-Mughirah ibn Sha’bah reported: The Messenger of Allah, peace and blessings be upon him, said:
Verily, Allah has forbidden you from neglecting your duty to your mothers.
Source: Sahih Bukhari 5630, Grade: Sahih
It should be clear to us now how important it is to obey our parents and treat them well. Conversely, disobedience to parents is among the worst major sins in Islam.
Abu Bakrah reported: The Messenger of Allah, peace and blessings be upon him, and he said:
Shall I not tell you about the worst enormities? They are three: idolatry against Allah, disobedience to parents, and false witness.
Source: Sahih Bukhari 2511, Grade: Muttafaqun Alayhi
If the Prophet has associated disobedience to parents with idolatry and falsehood, the worst sins in Islam, then this tells us that disobedience is not a sinful deed we should take lightly.
We ask Allah to bless our parents, to forgive them, to have mercy upon them, and to assist us in fulfilling our duties toward them.
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